Thanks everyone for loving my predictions!
Many people come to me asking for what have they done in this life to deserve suffering even if they have been good. Sometimes, the answer is a curse that is seen either in their past life, soul group or ancestors. However, prayers and humanity can, to some extent, remove this karmic consequences, and the curse of troubled spirits.
Today, I am revealing for the first time ever a proof with example: Kashmiri Hindu Brahmin Gangu and brutal murder by Mughal rulers. This is drawn from Indian history.
At the end of the article, I have summarized my analysis of the karmic consequences related to the story. I hope that through this example, readers will understand karma and its extent, and how it can traverse generations.
Kashmiri Hindu Brahmin Gangu and Brutal Murder by Mughal Rulers
Source: https://www.thoughtco.com/sirhind-martyrdom-mata-gujri-younger-sahibzade-2992738
During the night flight from besieged Anandpur, 81-year-old mother of Tenth Guru Gobind Singh, Mata Gujri and her grandsons the two younger sahibzade, Zarowar Singh (Jujhar) age 9, and Fateh Singh age 7, struggled across the stormy floodwaters of River Sarsa together. The dark raging turbulence swept away people and possessions alike and many Sikhs did not survive the crossing. Mata Gujri and the young sahibzade became separated from the rest of their family. Wet, chilled, and exhausted, they accepted help from kashmiri Brahmin Gangu, a former cook servant who had been discharged from Guru Gobind Singh's household.
Gangu led them to his village Saheri, not far from Morinda (present-day district Ropar) and gave them shelter in his home. While she and her grandsons slept, Gangu pilfered her belongings looking for valuables. He found and took a bag of coins Mata Gujri had carried with her. He buried them and then when she discovered the theft, to cover his actions he fabricated a story about thieves heard prowling about. Not believing the story, she confronted him asking him to return her money. Gangu became angry, protested his innocence and accused her of being ungrateful and then turned her out into the streets with her grandsons. Hopeful for a reward, Gangu ran immediately to local chaudhri official and told him that Guru Gobind Singh's mother and her grandsons had just arrived at his home, seeking shelter. He convinced the official that they would be rewarded by the Mughal authorities in Miranda for the capture of the Guru's mother, and together they informed officers Jani Khan and Mani Khan of Mata Gujri's and the Guru's sons whereabouts. On December 8, 1705 A.D., the officers captured and arrested Mata Gujri and the younger sahibzade and carried them to Sirhind. On December 9, 1705 A.D., Nawab Wazir Khan, the head official of Sirhind, imprisoned Mata Gurjri and the younger sahibzade. Despite the chilly winter weather, he locked the old women and her young grandsons in an open summer tower or Thanda Burj. meaning "cold tower," built to escape the searing heat of the summer months. Exposed to the elements with only the clothes they wore, the grandmother and her little grandsons had little protection from sun, wind, or nighttime temperatures. Their cruel captors gave no food or drink to warm or sustain them.
Curious local folk gathered to gawk at them.
Wazir Khan ordered the sahibzade brought before him but wished Mata Gujri to be kept confined in the tower, hoping that separation would increase their vulnerability to his ploys.
When the younger sahibzade stood before Wazir Khan, Mughal ruler told them their troubles would be over if they accepted Islam. He promised them riches and rank if they would denounce their father's faith. He made it clear, however, that they had no other choice, and should otherwise surely face death. The two innocent children faced their adversary courageously, vowing to remain steadfast in their faith. Advising them to consider carefully, the Wazir ordered them returned to the open air tower, informing them their death sentence would be carried out in two days time if they did not repent.
On December 11, 1705 A.D., Wazir Khan offered the sahibzade a second opportunity to renounce their faith and embrace Islam. When they refused, he ordered that they be bricked up alive. the Wazir implemented his order. The sahibzade remained faithful as brick cemented upon brick rose about them, forming a wall which rose chest high to suffocate them.
As their air supply diminished, the wall gave way and collapsed.
On December 12, 1705 A.D., the Wazir gave the sahibizade one final opportunity to convert to Islam. The stalwart sons of Guru Gobind Singh withstood temptation, declared their undying devotion to the Khalsa Panth and denounced the Wazir's forcible attempts to sway them. Determined to see them die, the Wazir, ordered the heads of the innocent 7- and 9-year-old sahibzade to be severed from their bodies. When Mata Gujri learned of her grandsons' fate, she collapsed. Guru Gobind Singh's mother could not be revived. Four days and nights of exposure to the elements in the open tower and the shock of hearing that her beloved grandsons had been cruelly beheaded proved fatal. On December 13, 1705 A.D., merchant Seth Todar Mal of Sirhind obtained permission to perform last rites when he offered to cover the ground where the bodies lay outside the fort wall with gold coins. The merchant respectfully cremated the bodies of Guru Gobind Singh's mother and young sons.
Recent Past & Present Situation
Generations come and go but karma takes its own course. A few years ago, Kashmiri Brahmin pundits were killed, raped and ran from their homes in Kashmir, from the same generations of Mughals. This was the karma of the betrayal done to the Guru's family by Kashmiri pundit's ancestors.
Violence, crime and terrorism in Kashmir and Pakistan made Kashmir a land of terror where young Muslim boys are turned into terrorists and are killed everyday. Islamist terrorists also kill their own children as suicide bombers. This is the karma the of the ancestors of Mughals for slaughtering innocent Hindus and Sikhs back in late 1600 - 1700s.
Future
Lands of terror will burn to ashes. Everyone involved in politics of terror, and their groups suffer, and the curse continues on the generations of the Mughal rulers who killed The 10th Sikh Guru's family and thousands of innocent Hindu and Sikh followers for not converting to Islam in late 1600 - 1700s.
There will be peace restored in the future once the karmic justice is served.
Curious local folk gathered to gawk at them.
Wazir Khan ordered the sahibzade brought before him but wished Mata Gujri to be kept confined in the tower, hoping that separation would increase their vulnerability to his ploys.
When the younger sahibzade stood before Wazir Khan, Mughal ruler told them their troubles would be over if they accepted Islam. He promised them riches and rank if they would denounce their father's faith. He made it clear, however, that they had no other choice, and should otherwise surely face death. The two innocent children faced their adversary courageously, vowing to remain steadfast in their faith. Advising them to consider carefully, the Wazir ordered them returned to the open air tower, informing them their death sentence would be carried out in two days time if they did not repent.
On December 11, 1705 A.D., Wazir Khan offered the sahibzade a second opportunity to renounce their faith and embrace Islam. When they refused, he ordered that they be bricked up alive. the Wazir implemented his order. The sahibzade remained faithful as brick cemented upon brick rose about them, forming a wall which rose chest high to suffocate them.
As their air supply diminished, the wall gave way and collapsed.
On December 12, 1705 A.D., the Wazir gave the sahibizade one final opportunity to convert to Islam. The stalwart sons of Guru Gobind Singh withstood temptation, declared their undying devotion to the Khalsa Panth and denounced the Wazir's forcible attempts to sway them. Determined to see them die, the Wazir, ordered the heads of the innocent 7- and 9-year-old sahibzade to be severed from their bodies. When Mata Gujri learned of her grandsons' fate, she collapsed. Guru Gobind Singh's mother could not be revived. Four days and nights of exposure to the elements in the open tower and the shock of hearing that her beloved grandsons had been cruelly beheaded proved fatal. On December 13, 1705 A.D., merchant Seth Todar Mal of Sirhind obtained permission to perform last rites when he offered to cover the ground where the bodies lay outside the fort wall with gold coins. The merchant respectfully cremated the bodies of Guru Gobind Singh's mother and young sons.
KARMIC RESULTS
Recent Past & Present Situation
Generations come and go but karma takes its own course. A few years ago, Kashmiri Brahmin pundits were killed, raped and ran from their homes in Kashmir, from the same generations of Mughals. This was the karma of the betrayal done to the Guru's family by Kashmiri pundit's ancestors.
Violence, crime and terrorism in Kashmir and Pakistan made Kashmir a land of terror where young Muslim boys are turned into terrorists and are killed everyday. Islamist terrorists also kill their own children as suicide bombers. This is the karma the of the ancestors of Mughals for slaughtering innocent Hindus and Sikhs back in late 1600 - 1700s.
Future
Lands of terror will burn to ashes. Everyone involved in politics of terror, and their groups suffer, and the curse continues on the generations of the Mughal rulers who killed The 10th Sikh Guru's family and thousands of innocent Hindu and Sikh followers for not converting to Islam in late 1600 - 1700s.
There will be peace restored in the future once the karmic justice is served.
